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JewFem Blog

This JewFem blog focuses on feminist issues in Jewish life. It tackles Jewish education, synagogue life, Israel, Jewish community, bits of pop culture, and more. This blog is written by Dr. Elana Maryles Sztokman, writer, educator, and researcher, contributing writer at the Forward Sisterhood, author of the book, “The Men’s Section: Orthodox Jewish Men in an Egalitarian World”.

 Since I began working at JOFA, first as Interim Director and then as Executive Director, the staff and I have been inundated with the question: “How does she do it?” I tend to wonder what “it” is – work in a high-pressure job, leave my kids once in a while, or take a job that I really love? But let’s assume that for the most part the question refers to the issue of my travel and living arrangements; after all, I live in Israel and work in New York, and I have four children ages 9-19, and that feels like an impossible combination.

I can bore you with some of the logistical answers, details of plane rides, light-packing, Skyping, and tag-team parenting. And of course I must acknowledge the necessary support system which would be different for everyone. For me, it includes the husband-partner, the tech-savvy staff, the flexi-thinking Board of Directors, and the occasionally on-call friends and neighbors.  But I think that these things don’t really answer the underlying question. When we ask, “How does she do it?” I think we’re asking something about women’s lives in general and whether women have the ability, the right – I daresay, the societal permission – to live fully and to reach for our dreams.

After all, let’s face it. Men do this kind of thing all the time. Many men travel the world, work endless hours, and commute by plane without ever being asked “How does he do it?” With men, it’s assumed that he will do whatever is necessary for his career and that the support system will adjust to his needs and ambitions. By “support system” we usually mean their wives. Women compromise on their careers all the time in order for the men in their lives to fully advance in their careers. I see this visually on the “commuter flights” that I take to and from Israel – the flights that arrive in New York early Monday morning and leave Thursday night in order to land in Israel in time for Shabbat. The flights are often dominated by professionals like me, who are noticeable by the fact that they travel alone, travel light, dress professionally, and are attached to their laptops and other electronics. And what I have discovered is that, for the most part, these professionals are almost all men. So the question that we should be asking ourselves is not how “I” do it, but why are we asking this question only of a woman? Why is it that only men are given the freedom to work as their hearts desire?

When I hear a woman ask, “How does she do it?” I hear a wanting. I think it reflects a longing for whatever that “it” is that we see in the other person, something that we feel is missing in our own lives that the other person seems to have. In the many interviews I’ve done for research and writing over the years, I have spoken to countless women who struggle with their own sense of self because they feel that they put their own ambitions and desires on hold indefinitely for the sake of others. In an article I wrote for The Jerusalem Post several years ago, titled, “A woman’s work is never done.” I did not encounter a single working mother who works “like a man” – that is, with the same uninhibited, unencumbered, freedom and individualism as a man.  By contrast, when I interviewed men for my book, The Men’s Section, I scarcely found any men who made career sacrifices for the sake of their families. Even men who are active, engaged, partner-parents, when asked, “Did being a parent impact your career decisions?” routinely said, “Of course not."

The first step, I believe, in creating a life for yourself that you love, one in which you’re not constantly looking at other women and thinking, “I wish I could do that,” is to first give yourself permission to imagine what you want. You can’t live fully unless you first validate the possibility of living fully. Women so often stop ourselves before we even allow ourselves to dream. As Sheryl Sandberg said in her now-famous TED talk, “Don’t leave until you leave.” Women hold themselves back in so many ways, reaching for the ceiling instead of reaching for the sky.  Allowing yourself to dream fully is the first step in creating the life you want.

The second step in doing what you want to do in life is being willing to let go of certain things that are perhaps not as important as we think they are. For me to take this job, for example, I had to abandon the idea that being a good mother means being around all the time. So often, our image of motherhood is really one of glorified dishwasher, chauffeur and launderer. In order for me to take this job, I had to shift these images, and accept that if sometimes my kids do their own laundry, it doesn’t make them neglected. In fact, it probably makes them empowered.

I also had to shift some of what it means to be a family. Sometimes we think that a good family is one that is together all the time. But that definition of family can be oppressive. When parents don’t allow their children to go out into the world, to travel, to see new places and experience different things because of this idea that family needs to be together, the impact can be stultifying. What I’ve discovered since taking this job is that my children are excited by the prospect that there is a lot of life out there in the world, opportunities for growth and adventure beyond what they see in their immediate lives. My job gives them permission to dream, too – one of my daughters is dreaming about going to surfing camp in Hawaii; another is dreaming about volunteering in the developing world after her army service. I don’t know if these dreams will come to fruition, but I’m thrilled that their minds and hearts are open to the possibilities that exist in the world, that they are asking themselves what they really want to do in this life. Being a good parent, I’ve discovered, is less about being around physically and more about being around emotionally and spiritually. It is less about folding their laundry and more about providing the support that they need in order to fully thrive. And that’s something that I can do from anywhere.

These internal processes take time and patience -- for me it took years to reach these understandings. My point is that just because we have a certain reality at one point in our lives, it doesn’t mean that this will be our reality forever. I couldn’t have done this at a stage in life when I had a newborn baby, for example. But life changes; very little in this world is permanent. And we should open ourselves up to the possibility that we can change along with our lives.

I would like to say one more thing about “how I do it.” For me, the question is less about “how” I do it and more about “why” I do it. I do this because the job awakens all of me – all my feminist passions, all my desire to create a more compassionate and just religious Jewish life, all my fire and all my spirit. It gives me purpose and drive in a way that I haven’t had in a job in a long time – perhaps ever. It gives me what my yoga teacher calls Swadharma, an alignment of the self, the “swad”, with the essence of the universe, the “dharma”. This job is Swadharma for me.

I think about this every time I’m on a plane ready for take-off. There is this moment when the plane is idling on the runway, and suddenly you hear the engine being activated, ready for lift off. There is a tremendous energy in that switch, the transition from an engine on the ground to an engine that will take you into the air. You can feel that energy shift, and it’s a very exciting moment. Sometimes, as I step onto the streets of New York on my way into the JOFA office, I can hear the sounds of the engine turning on in my mind, ready to take me into the air. It’s like I’m getting ready to fly. And that invigorates me every time.  

And that is what I wish for all the women asking “How does she do it?” My answer is: Allow yourself to fly, and you can do it, too.

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As of tomorrow, I will be working as Interim Executive Director for JOFA, the Jewish Orthodox Feminist Alliance. This is incredibly thrilling for me, since this is of course an issue very close to my heart. The travel back and forth will perhaps be challenging, but sometimes we have to work hard and make unconventional decisions in order to get to the really interesting and exciting places in life....

Here's to the next adventure!!!!

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What a strange week it has been in Israeli politics. Two new contenders for the Knesset, Yair Lapid and Noam Shalit, drew criticism because they have platforms that make them somehow unfairly likable to the people – one as a newscaster and one as the father of a former captive whose story won the people’s hearts. As if to say, the Israel has its own set of rules about popularity, and if the people like you too much, the Knesset is not the right place for you. That just says so much.MK Anastasia Michaeli

And speaking of the absence of likability, MK Rajeb Majadle, an Arab MK from Labor who is not generally known for his gentility, was the victim of a new form of violence in the Knesset – the water-throwing kind, courtesy of Yisrael Beitenu MK Anastasia Michaeli. I have to say, no matter how gruff and obnoxious Majadle is – and it’s easy to see how, after Majadle spent the previous few minutes telling Michaeli to shut up, that the urge to hurt him might come up – nevertheless, pouring water on him is just idiotic. It’s like a slapstick nightmare that is unfortunately real life in Israeli governance. Yes, these are our elected officials. Michaeli is going to be hearing about this little tantrum for the rest of her career, I think.

But it gets worse. Because when she was defending herself, she said, “This will teach him to respect women”. Huh? First of all, his attempts to shut her up were not overtly gender related. Second of all, throwing a little glass of water on his fancy silk suit will not get him to respect her or anyone she’s associated with at all but will only get her laughed at, and slapped with a dry cleaning bill. To wit, as she was leaving the hall, he and his colleagues could be heard speaking in Arabic calling her “mejnuna” – crazy. So much for respect for women. Please, MK Michaeli, leave the rest of us out of this. Your poor judgment here is purely your own. And anyway, the last thing feminism needs is to be used as a justification for slapstick politics. As if we don’t have enough of an image problem.

I do think, though, that there is an important subtext of Israeli politics here. I don’t know if the general public realizes just how much some Russians and some Israelis hate each other. It runs very deep to the core of identity, and has a lot to do with the Zionist narrative, with each group questioning the narrative of the other, around who has the more authentic and ancient connection to the land of Israel. If only some splash of cold water could make this all go away. Not looking likely.

Meanwhile, just as every politician tried to disassociate from Michaeli, in another corner of Israeli society, another subtext is starting to gain some momentum: inequality against Ethiopians. In a protest in the north this week, Ethiopians dressed up in the old racist “blackface” make-up to protest socio-economic inequality of their community. They complained, among other things, that while the exclusion of women in Beit Shemesh is suddenly hot news, the country is completing ignoring the exclusion of Ethiopians. “I wonder how my life would be different if I were white,” one woman told the Israeli press, explaining the symbolism of the make-up. 

And just as Israelis were starting to gain some sympathy for the plight of Ethiopians, our elected officials surprised us once again with their perspicacity, as Absorption Minister Sofa Landver said, with the sensitivity of a piece of sandpaper, that the Ethiopians should be grateful to the State of Israel for what they’ve got.  (Would OMG be the correct reaction here?) I think Landver should go stand in a corner for a month with Michaeli.

As I said, it’s been a strange week in Israeli politics.

How distressing that two of the most embarrassing parliamentary moments this week were handed to us by women. As if women in politics don’t have enough problems.

We need better Knesset members – and apparently better women Knesset members. Maybe Lapid and Shalit will help change the culture of governance.  Until then, we don’t need comedy television in Israel, or tragedy for that matter, because the political news is currently supplying us with both.

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June, the month inundated with lovely transitional moments, can be a parent’s nightmare. As a mother of four, my diary this time of year is packed with end-of-year performances, parties, graduations and all forms of celebrations. While once such events were saved for major milestones like diploma graduations and weddings, now I am expected to show up at all minor events as well, from gymnastics shows to fourth grade art displays – and even a painful but fun mothers versus daughters end-of-year basketball match. (The fourteen-year olds beat us easily, and my knees are still protesting.)

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I've decided to subscribe to Post-Adulthood. Being an adult is overrated, and frankly, I'm over it. I've had enough of all the trauma of working and paying bills and shuttling little ones around. I'd like to usher in an entire new era of Post-Adulthood-ism, where society no longer promotes this utterly oppressive, ridiculously demanding, and overly complex philosophy around becoming an adult. I think we should just scrap the whole thing.

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Posted by on in JewFem Blog: Random Musings

(A condensed version of this essay appeared in the Australian Jewish News Rosh Hashana Supplement, 2003)

Hayom harat olam. Today is the birth of the world. With these words we repeatedly affirm our meaning of Rosh Hashana following each set of shofar blasts. How strange, and almost surreal it is for me to connect with such meanings as my own due date corresponds with the eve of Yom Kippur, during that week that is meant for contemplation of such ideas – humanity, newness, rebirth, and regeneration. Indeed, the Talmudic verse that keeps coming to mind – “whoever saves one life has saved a whole world” – endows the concept of harat olam with a whole new dimension. It’s as if I am about to give birth to a whole world indeed.

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My seven year old son is obsessed with Star Wars. I don’t know how it happened, and frankly, I don’t understand the attraction myself. But I suppose I have encouraged him, much the way I encourage all of my children’s hobbies, interests and fixations – short of hurting another person. And yet, the other day, as he watched the Empire Strikes Back for the zillionth time, I looked around our house, at the different creations of my son and my daughters, and I couldn’t help notice how “gendered” it all was, despite myself. My son with the sticks, the wood, hoards of cardboard boxes and rocks around his room and around the yard, plus all the Luke Skywalker and Spiderman paraphernalia that I can’t even remember buying him (when did I become that commercial?). Then I look at my daughters’ room, with the drawings, clay, hairpieces and dolls. For sure they both have lots of books and games – although my son prefers books on snakes and spiders. And their rooms are all equally messy, and it is an equal struggle to get my children to pick up after themselves. Nonetheless, the differences in their play habits are very striking.

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About Elana

elana100Dr. Elana Maryles Sztokman is a leading writer on issues of feminism, Judaism, Orthodoxy and education. Elana holds a doctorate in education and sociology from Hebrew University of Jerusalem, and wrote her dissertation on the identity development of adolescent religious girls in schools. She then went on to do post-doctoral research, thanks to a grant from the Hadassah Brandeis Institute, on the "other" side of the mechitza, i.e., on identities of Orthodox men.

 

About The Men's Section

book-men100

The Men's Section: Orthodox Jewish Men in an Egalitarian World investigates a fascinating new sociological phenomenon: Orthodox Jewish men who connect themselves to egalitarian or quasi-egalitarian religious enterprises. Sztokman interrogates the ideologies and motivations of more than fifty such men in the United States, Israel, and Australia.