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JewFem Blog

This JewFem blog focuses on feminist issues in Jewish life. It tackles Jewish education, synagogue life, Israel, Jewish community, bits of pop culture, and more. This blog is written by Dr. Elana Maryles Sztokman, writer, educator, and researcher, contributing writer at the Forward Sisterhood, author of the book, “The Men’s Section: Orthodox Jewish Men in an Egalitarian World”.

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Facebook is forbidden among Chabad teenage girls, as The Sisterhood told you — and as the Forward reports here. This reflects a blatant double standard, the report points out, because the movement has widely embraced technology to spread its message, but refuses to allow its own youth to use these tools.

But Chabad’s double standard in its relationship to secular society is only one part of the problem. It seems to me that the story of girls being forbidden from using Facebook and other internet tools is less about Chabad’s missionary stance and more about their view of women and girls. After all, it is only girls whose school is handing out $100 fines and having mothers’ monitor their computer use.

Moreover, the practice of banning girls from the computer largely revolves around one concept: modesty. The Facebook ban is just the latest in a long string of insidious practices in the Orthodox community — not just Chabad, to be sure — aimed at restricting women’s and girls’ freedom. These practices are promoted under the term tzniut, or “modesty,” but really are nothing more than classic misogyny.

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I would like to take a moment to consider provocative women. After all, those of us who are following events in Beit Shemesh have heard a lot about this subject. A woman trying to hail a taxi in Beit Shemesh and then spat upon was called “provocative” by Haredi men around her. Tanya Rosenblit, who sat in the front seat of a segregated bus from Ashdod to Jerusalem, was accused of being “provocative” by those men who stopped the bus from proceeding on its route. Even 8-year-old Na’ama Margolese was accused of being “provocative.”

In my doctoral research, in which I spent three years in a state religious girls’ high school in Israel working on decoding girls’ identities, I came upon accusations of “provocative” in some telling moments.

One day, the school held a special “Tzniut Day” in which there was an assembly and special classes on the issue of “modesty.” (It was actually about girls’ clothing and I do wish that people would stop calling that “modesty,” as if there is anything remotely connected between body cover and humility before God.) The rabbi speaking to the class framed the issue around teaching the girls not to be “provocative” by, for example, revealing one’s upper arms.

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About Elana

elana100Dr. Elana Maryles Sztokman is a leading writer on issues of feminism, Judaism, Orthodoxy and education. Elana holds a doctorate in education and sociology from Hebrew University of Jerusalem, and wrote her dissertation on the identity development of adolescent religious girls in schools. She then went on to do post-doctoral research, thanks to a grant from the Hadassah Brandeis Institute, on the "other" side of the mechitza, i.e., on identities of Orthodox men.

 

About The Men's Section

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The Men's Section: Orthodox Jewish Men in an Egalitarian World investigates a fascinating new sociological phenomenon: Orthodox Jewish men who connect themselves to egalitarian or quasi-egalitarian religious enterprises. Sztokman interrogates the ideologies and motivations of more than fifty such men in the United States, Israel, and Australia.