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[Published on JTA] MODIIN, Israel (JTA) — With the news that Rabbi Barry Freundel, a prominent Orthodox rabbi, has been arrested for peeping at the naked bodies of his female congregants through a secret camera in the mikvah, or Jewish ritual bath, many disturbing questions are being raised about the implications of his suspected transgressions: Does it matter that Freundel is an Orthodox rabbi? Is he just a regular (alleged) creepy pervert? Or did his position of power — and the culture surrounding it — contribute to the acts of which he stands accused? Did Rabbi Barry Freundel’s position of power — and the culture surrounding it — contribute to the acts of which he stands accused? On the one hand, there are some really lovely and good-hearted Orthodox rabbis who have nothing to do with Freundel and abhor the entire story; they do not deserve to be demonized by association. One bad apple — or rabbi, as it may be –  shouldn’t spoil the whole basket. Furthermore, there are sex offenders in pretty much every culture, religion, ethnic group and social class. Violence against women is ubiquitous, unfortunately, so perhaps the particulars of the offender’s social context are not relevant. On the other hand, one cannot help but notice the multiple layers of power, authority and gender hierarchy involved in this story. After all, the scene of the alleged crimes was a mikvah, where women are naked, exposed and reliant on a system of intricate rules about their bodies that have been determined by men. Jewish women traditionally use the mikvah to immerse — fully nude — following menstruation or during conversion, and in some cases to mark significant life events. The practice of ritual immersion is usually overseen by female attendants, except in the case of Orthodox conversion, when three male rabbis also must be present to give approval. If the allegations against Freundel are true, they confirm the worst suspicions about the status of women in Orthodoxy: that the all-male rabbinical clubs support their own members in their efforts to control women’s bodies all the time. Freundel, after all, is suspected of using his authority to grab what he wanted from unsuspecting women. Moreover, Freundel may have targeted female converts — the subset of mikvah-goers who are most at risk of abuse. These very women often do not have enough security in their social position or Jewish knowledge to question the strange demands made by rabbis in the shower room. Thus the scandal raises disturbing questions about the social structures that give men like Freundel unfettered power over Orthodox conversion. (Freudel himself has been extremely active on the conversion issue in recent years, maintaining control of the Rabbinical Council of America’s Conversion Committee and speaking widely as an expert on conversion.) Read more: http://www.jta.org/2014/10/21/default/op-ed-what-the-freundel-scandal-says-about-orthodoxy-1#ixzz3GoGXgpwA