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Like a Phoenix, coming back to life from the ashes: Tomorrow I am hosting my first event since the elections, called "Finding Light Amid Darkness". This will be an online discussion with the wonderful Rabbi Jill Berkson Zimmerman, founder of the Jewish Mindfulness Network and a leading voice calling for compassion, equality, justice, healing and action in this post-election world. READ MORE: It has been quite a difficult time for those of us concerned with issues like social justice, equality, compassion, and the progress of our society and humanity. The American elections, followed by some other terrible events -- from the Dakota Pipeline to the tragedy in Aleppo and the entire wave of hate and prejudice that has been unleashed and empowered in our world -- the enormity of all this has left so many of us stunned, paralyzed and fearful. At The Center for Jewish Feminism, we, too, have been struck by the challenging energies around us and by the realization of how many dangers lurk in our everyday lives. It has taken us some time to recover and regroup. And now, we have decided, it is time for us to begin the hard process of moving forward, reconnecting, and taking action. The first step in this plan is to come together, connect with like-minded people, and talk through the impact of recent events as well as potential next steps as a Jewish feminist community. Towards that aim,  we are hosting our first on-line event since the American elections. This  Sunday, December 18, 9AM PST  in an online panel discussion titled, "Finding Light Amid Darkness",  I will be hosting a conversation with one of my favorite people,  Rabbi Jill Berkson Zimmerman, founder of the Jewish Mindfulness Network , and a leading voice in the Jewish world for integrating social justice and spirituality. You can read more about the event  here , or read more about Rav Jill  here .  The event will take place online on Sunday, Dec 18, 9AM PST, 12 noon EST,  7PM  Israel time,  5PM  UK time  (and apoligies once again to the Aussies and kiwis in the group who will either wake in the middle of the night or wait for the recording...) You can purchase tickets to the event  here  . Please note that we are asking for donations of $5-$18, at your own discretion, to help us build the framework for an ongoing conversation. Our plan is to use this time slot to host conversations with other leading Jewish feminists and to create a global Jewish feminist community of spiritual and social-activist warriors who are dedicated to keeping the light of justice and compassion shining. But to do that, we need your help. Thank you for your support and understanding. A few other items to note: * This event, like all our events, are conducted in the spirit of Jewish feminism, and are open to everyone. You don't have to be a woman or Jewish to join. All who want to be part of the...

Bambi Sheleg, a giant of Israeli journalism, a woman of courage, keen intelligence, and unyieliding commitment to truth and justice, died today at the age of 58. Her presence will be fiercely missed. Below is a profile I wrote about her six years ago for The Forward.  In June 2006, the Supreme Court of Israel handed down one of the most important but barely publicized rulings in the history of the Jewish state. The decision to cancel the Law for the Privatization of Prisons halted a process that would have abdicated an unprecedented amount of state authority — that is, the correctional system — to private bodies. Remarkable in this story is not only how quietly the law nearly took effect, but also how the Supreme Court came to its conclusion. The decision was credited to a magazine, Eretz Acheret (“A Different Place”), in particular the April-May 2006 issue, titled, “Can the State abdicate its role as responsible for the correctional system?”   COURTESY OF BAMBI SHELEG Against the Grain : Bambi Sheleg (above) started the magazine Eretz Acheret. The latest issue (right) is titled ?Art Outside of Tel Aviv? and examines artistic trends in the city. Bambi Sheleg, the soft-spoken founder and editor-in-chief of Eretz Acheret, recalls this event fondly. “It was an incredible moment,” she said humbly of the victory. “This is why we founded the magazine, to influence the social agenda in Israel and offer a deep analysis of the issues critical to Israel’s identity.” Sheleg, 52, a mother of three who is married to writer Yair Sheleg, was born in Chile and moved to Israel at age 12. Her family is Religious Zionist, and she began her journalism career as a writer and editor at Nekuda, the magazine of the settler movement. At a certain point, though, she started having doubts about her ideological home. “I was in the religious ‘camp’,” she said, “but sometimes I felt that I connected more with people outside my camp.” Her sense of inner turmoil came to a head with the 1995 assassination of Prime Minister Yitzhak Rabin. “I asked myself, ‘How can it be that the divisions between sectors in Israeli society are so strong that they can bring someone to commit murder?’” she recalled. “And I realized that, as a member of the media, I was contributing to the problem. In fact, I  was  the problem.” Following the assassination, Sheleg quit her job and began developing a vision for an alternative media in Israel, one that is not ratings based but rather not-for-profit, replacing the journalistic “If it bleeds, it leads” thirst for violence with an ethic that seeks to build connections between people. “In the mainstream media, radicals get all the attention,” she explained, drawing a diagram of a pizza pie to illustrate her point. “Israel has all kinds of sectors — Jews, Arabs, Haredim. See here, where the crust is? Those are the radicals in each social sector… The rest of us are much closer to one...

Below is the link to a podcast of my talk "Rabbis who abuse" from the 2015 Limmud UK Conference http://limmud.org/publications/podcasts/limmud-conference-2015/rabbis-who-abuse/   Listen Download  the podcast. You may need to right-click and choose "Save as..." Event: Limmud Conference 2015 Speaker: Elana Sztokman Description An exploration of the seeming explosion in the number of rabbis caught out as sexual abusers. Why does this happen, why is it happening now, and what does it mean for the rest of us? Tracks Jewish Peoplehood, Social issues and Community

Cross-posted from The Forward Sisterhood. Last Thursday, at a meeting of parents of Kids4Peace, I had a remarkable experience that both shocked me and inspired me. It’s unique Jewish-Muslim-Christian camp for residents of Jerusalem and its environs, in which my daughter participated last summer. Over the last year, the children have met regularly and their parents have met simultaneously in adjoining rooms. It has been an eye-opening experience, a powerful reminder of the importance of getting to know people around you — especially people who are different from you. This sounds like such a simple concept. But it is a remarkable fact of life in Israel that Arab and Jews who are sharing the same air and the same space and the same hot, daily grind, whose lives are so intricately bound up on one another, for the most part barely speak to each other. One of the most precious aspects about the Kids4Peace parent meetings is the discovery that, as parents, we are all pretty much the same. We all try to get our kids off the computer, we all try to get them to clean up their rooms, we all live for school plays, academic presentations, sports games, and we all really just want a nice life for ourselves. Still, Thursday night, October 22, was a little different. This was the first time we were meeting in a context of violent tension. Many people at the meeting said that they don’t remember a time when Jerusalem was this edgy: when life had completely come to a halt as everyone seemed to be staying home. People are so anxious right now that Kids4Peace held a phone meeting for parents a few days earlier, under the assumption that most would not want to come in person. Significantly, Thursday’s group proved them wrong and, despite the surrounding events, some 60-70 parents turned up, from all sectors of society. As people began sharing feelings and experiences, one Arab woman described a scene that really shook me. She had been looking after her elderly father in the hospital for the past few weeks, which gave her a ringside view of the comings and goings in the hospital around terror attacks. One day, when a female soldier had been stabbed and badly injured, the hospital staff made visitors make room for them to wheel the victim through the corridors. As she stood with her 8-year-old son she had a jarring conversation with him. He assumed, she told us, that the victim was an Arab woman. The mother said, “No, she’s Jewish” “I don’t understand,” the child replied. “Why would a Jew stab another Jew?” “No, no,” she gently explained. “The attacker wasn’t Jewish. He was an Arab.” The boy could not comprehend this. His mother recounted that in his mind, the only violence that exists is Jews hurting Arabs. This is all he knows, and it’s all he has seen. He had no idea that the violence goes the other way, too. When he realized...

The new FB group I started in March called " I'm fed up with the way women are treated in Orthodoxy ", also called "A home for Orthodox feminist and friends", has quickly taken off, with over 750 members and a constant buzz of activity. Yesterday's hot topic, for example, was a discussion of the Ryan Gosling pic you see here, a critucal satire of women in Parnership Minyan, part of the " frum Ryan Gosling " Tumblr. (The pic was created by Danya Lagos who joined the heated debate on the FB page!). The group has women and men of all ages from around the world, and not just Orthodox Jews either. Interestingly, there have been several posts from people who began with, "I'm not Orthodox so I'm not sure if I'm in the right group...." but all members have been welcome to share their stories, experiences and insights. The group is intended to be a place where people can safely express their own feelings and perspectives on women in Judaism. This has clearly met an important need given the rapid growth of the group. We had an intense debate last week about the title of the group, with some people saying that "I'm fed up" is too "angry", and that the group risks being just a kvetch-fest. The debate also included the question whether to make the group open or closed, since an open group risks becoming fodder for attack ("unsafe"), while a closed group has that risk of becoming an echo chamber. After lots of weighing in, we decided to keep the name because we really do need a place where we know it's okay to be angry or frustrated without being immediately told that we have to be perky, and to keep it open so that whoever needs to find us will. At the same time, we created a way to post anonymously as "plonit almonit" for particularly delicate postings. And we wrote very clear guidelines for discourse to ensure that nobody feels attacked or shamed or unwelcomed. That is a very challenging task on FB, since we all know how quickly passions can rise and tempers can flame. But it's really, really important to maintain this group as a safe-space for sharing. And by the way, the group is not "just for kvetching", although I don't want to minimize the value of sharing. There is a lot of support, empathizing, and analysis as well. Another interesting discussion currently going on is about "Why I'm still Orthodox".  Jacqueline Nicholls , Leah Sarna and I all recently wrote blogs on this subject (unbeknowst to one another!), and so it seems to me like this is something that the people of the group grapple with as well. The group can help people figure out how to answer that question for themselves. The group is partially inspired by the success of the Hebrew group, "Ani feministit datiya..."("I"m a religious feminist and I also have no sense of humor), which has...

  Chava is about to transform her life -- but she needs your help! Chava is a 39-year-old single mother of four who has been dealt some very difficult blows in life and has managed to overcome. Well, almost. She's been on an inspiring journey of finding inner strength and empowerment, but still faces a major financial hurdle. We can help her, with your support. Together we can raise $10,000 and enable Chava achieve the freedom, dignity, and independence that she needs and deserves. - See more at: http://www.rootfunding.com/campaign/help-chava#sthash.TTwEIjxv.uDPDj5GT.dpuf As of today, February 9, 2014, we have raised over $900 of our goal! Chava is about to transform her life -- but she needs your help! Chava is a 39-year-old single mother of four who has been dealt some very difficult blows in life and has managed to overcome. Well, almost. She's been on an inspiring journey of finding inner strength and empowerment, but still faces a major financial hurdle. We can help her, with your support. Together we can raise $10,000 and enable Chava achieve the freedom, dignity, and independence that she needs and d eserves. - See more at: http://www.rootfunding.com/campaign/help-chava#sthash.TTwEIjxv.uDPDj5GT.dpuf Chava is about to transform her life -- but she needs your help! Chava is a 39-year-old single mother of four who has been dealt some very difficult blows in life and has managed to overcome. Well, almost. She's been on an inspiring journey of finding inner strength and empowerment, but still faces a major financial hurdle. We can help her, with your support. Together we can raise $10,000 and enable Chava achieve the freedom, dignity, and independence that she needs and d eserves. - See more at: http://www.rootfunding.com/campaign/help-chava#sthash.TTwEIjxv.uDPDj5GT.dpuf

  wikimedia commons Eli Yishai It never ceases to amaze me how some so-called leaders will use women’s issues to advance their own agendas that have nothing to do with women. The overtly racist statements coming from the Shas government minister Eli Yishai last week in light of a Tel Aviv rape case were particularly troubling. When the police arrested four Sudanese and Eritrean men last week on suspicion of raping a woman in Tel Aviv, some Israelis took this as an opportunity to indict the entire community of refugees that is concentrated in South Tel Aviv. I listened in horror to radio interviews with Tel Aviv residents talking about “those people” who have “taken over” the otherwise “normal” Tel Aviv — using language that is painfully reminiscent of my Orthodox Brooklyn upbringing, when we were expressly taught to cross to the other side of the street if we saw black men walking in our direction. For these sentiments to be reinforced in the year 2012 by a government official is particularly troubling. Yishai said , in response to the rape, “Most African migrants in Israel are involved in criminal activity and should be imprisoned and deported.” As if to say, all the black folks in Tel Aviv are really just rapists, thieves, murderers, whatever. These statements give legitimacy to racism and may lead to criminal acts, like those that took place recently against asylum seekers,” said Michal Pinchuk , director of the Aid Organization for Refugees and Asylum Seekers in Israel (ASSAF). Indeed. Read more: http://blogs.forward.com/sisterhood-blog/156640/tel-aviv-rape-blanket-indictment/#ixzz1yzk0Byt7

When the announcement was made that the 2011 Nobel Peace Prize would be given to three women, including Leymah Gbowee (pronounced LAY-muh BO-wee), some Jews were particularly proud.

Gbowee, an extraordinary Liberian activist and founder of Women Peace and Security Network-Africa (WIPSEN), who has been influential in mobilizing women for peace and bringing democracy to Liberia, has credited the American Jewish World Service (AJWS) with being one of the first organizations to believe in and to provide financial support for her work.

“AJWS is a name I will remember”, she said recently at an AJWS event. “It is an organization with a heart and a soul. I mean it – and I don’t take my words lightly.”

I had a conversation with my father over breakfast this morning about fundraising in Israel. My father, Matthew Maryles, who is visiting Israel for the holidays, is currently the CEO of American Friends of Bar Ilan University, responsible for raising considerable sums for both operating costs and capital campaigns of this seminal Israeli institution. This is how he’s spending his “retirement”. In his pre-retirement, he was a Wall Street executive with fundraising just a “hobby” – he worked in fundraising as a layman for too many organizations for me to recount: UJA Federation of New York, The Yeshivah of Flatbush, Gesher, Yeshiva University, JCRC, and the list goes on. Given his vast experience and decades-long perspective, I decided to possibly ruin the casualness of the morning and pick his brain about the current state of Israeli fundraising.

“This is a very difficult time,” he said. Although the organization is still substantially meeting its goals for operating support, and has a successful planned-giving fundraising operation, he said it is very difficult to raise money for capital campaigns. “Hardly anyone has a high level of confidence about what the next five years will look like economically and financially. There is no clear sense about what the future looks like, and in that climate, it is very difficult to secure long-term commitments, and thus create a sustainable long-term strategic plan.”

Women in Israel seem to be breaking barriers on nearly every front. A female head of the Supreme Court (MK Dorit Beinisch), a female head of the opposition (MK Tzippi Livni), a female Major General (Maj Gen Orna Barbivay), two female heads of major banks (Shari Arison and Galia Maor), are a few of women's striking accomplishments. Nonetheless, when it comes to education, Israeli girls still lag behind boys. In fact, according to the World Economic Forum's international gender index, Israel ranks 52nd in the world in terms of gender equity, and 68th in terms of girls' education, despite the fact that there is complete gender equality in elementary school enrolment. In other words, Israeli girls are going to school, but they are not necessarily being educated well.