Jewfem Blog

Simchat Torah as an entrypoint for women's ritual inclusion in Judaism

[CROSSPOSTED FROM TIMES OF ISRAEL] This week marks the ten year anniversary since the first time I read Torah in public. Simchat Torah 2002, my family and I had just moved to Melbourne, Australia, for three years, and I quickly found a warm home with the Orthodox Women’s Network. Dr. Jordy Hyman, Naomi Dessauer and Janet Belleli ran the group with skill and aplomb, and generously asked me if I would like to read the third aliyah on the holiday. It was thrilling and enthralling. To this day, whenever I get stuck on a cantillation, I think back to the passage I read then – “U’l’Yosef amar” – knowing that it’s all ingrained in my consciousness and my spirit from that very first Simchat Torah. That Simchat Torah was a watershed moment for me. Even if it took me three decades to go from passive listener to active leader, I love layning, and I always have. I can still recall sitting in the women’s section of The Young Israel of Flatbush when I was a teenager, listening to the Torah reading and trying to match the marks on the letters to the sounds I was hearing. (When I eventually learned to read Torah, I did it via tape recorder, and that’s why to this day, I have no idea what people mean when they refer to a “pashta” or “zakef katan,” but I can tell you how a little chupchik over the letter is meant to sound.) The cantillations have always been a vital part of understanding the text. I have given numerous divrei torah over the years using textual insights based on cantillations. When, in Megillat Esther, for example, Esther is called to the king during the beauty pageant – “Ub’hagiya tor Esther bat Avihail dod Mordechai,” the music brilliant reflects her hesitation with a pausing, haunting, aching melody. I love that. I love reading the Torah with its transmitted music. It brings the whole heritage to life for me, and makes the narratives real. Anat Hoffman of the Women of the Wall reads from the Torah at Robinson’s Arch outside of the Western Wall (photo credit: Hadas Parush/Flash90) Still, until I actually learned to layn myself, I didn’t fully own the text as my own. It created a whole new set of connections for me. It was a crucial step for me in feeling like I was truly part of the community. For this, I would always be eternally indebted to the women of OWN Australia. I wouldn’t be who I am without the opportunities they gave me. I have layned many times since then and listened proudly to my children – both genders – layn. The layning has inspired in me hope that there is an active place for women in Orthodox life. It has inspired me to keep fighting for a better Orthodoxy, for one that fully appreciates the value of the women in the community.   [READ MORE AT THE TIMES OF ISRAEL]

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JOFA Blog Atlanta, Georgia: Where a teenage girl is leading change for Orthodox women

The women of the Orthodox community of Atlanta, Georgia, are going to be celebrating Simchat Torah like they have never celebrated before – and it’s all thanks to the hard work and vision of a young woman who led the way. Fifteen-year-old Eden Farber wanted more opportunities for women’s ritual inclusion, and spent the past six months working with her rabbi and community in a series of events that will be culminating with the first ever women’s Torah reading on Simchat Torah at the Young Israel of Toco Hills.  Eden, who studies frequently at the Drisha Institute and learns daf yomi, has been frustrated with women’s limited roles in synagogue, which she wrote in an article published in Fresh Ink for Teens last year:  What I don’t understand — it really does baffle me — is how we call ourselves Modern Orthodox. This patriarchal design we call a religious experience is not reflective of modern society; it’s as anachronistic as possible. The few allowances—the girls’ dvar Torah and the prayer for the State of Israel—take some of the sting out of the experience of invisibility, yet I still find myself perpetually irked. The caging restrictions are conducive to the small number girls present — why come when you mean nothing to the service? Rather than rest on her laurels, Eden decided to speak to the women of her community about her concerns. With the help of her mother, Channie Farber, Eden sent out an email to some women in her community inviting them to her house to discuss the issue of women’s ritual inclusion in shul. Some fifteen women attended this meeting, and the energy, she recalls, was electric. “It was really amazing,” she said. “We discussed so many important issues – having more women scholars in residence, bringing the Torah to the women’s side during services, possibilities for women’s Shabbat mincha groups and kabbalat Shabbat. There is so much we can do, and it was very exciting.”   READ MORE AT THE JOFA SPOTLIGHT BLOG

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