The following is a synopsis of the talk I gave yesterday at Limmud Modi’in titled, “Orthodox Feminist Narratives": Orthodox women have complicated lives – beautiful and enriching, certainly, but also very complicated. To be sure, there is a lot of beauty in being an Orthodox woman. You are encouraged to have a rich family and community life, to create relationships that are busy and sincere. You are often part of a larger synagogue or communal system that provides meaningful routine and structure. Indeed, your life is a constant search for meaning and genuine religious expression. Your week is punctuated by Shabbat, which ideally involves festive ritual gatherings, singing, prayer, joyful relaxation, and elaborate meals with friends and strangers. Your lifecycle events are swathed in ceremony that links you to ancient heritage and hopefully to God. When you give birth, you get lots of food. When you sit shiva, you get lots of food. You never have to be alone if you try hard enough, and at key moments, you are unlikely to ever be hungry. You are busy and loved and adored, as people sing your praises every Friday night and at every bar mitzvah. You are thanked excessively for keeping the home. You are adored for your inner beauty – sheker ha-chen v’hevel hayofi (loveliness is a lie and beauty is hollow) – revered for your kindness and supported in your efforts to be good to all. This beauty, however, has a flipside. In exchange for all that internal beauty, women are indeed expected to keep that beauty to themselves. Covering up is key – covering your body, covering your hair, covering your voice, covering your passions, covering your difficult feelings, covering your aspirations. You may have the desire to lead – to lead services, to lead synagogue, to lead the seder – but you have few if any approved outlets for that desire. You may desire to express yourself in singing, dancing, or writing a commentary on the Talmud, but you have to be careful and search hard to find outlets for those desires, if they exist at all. You may want to be a professional swimmer, gymnast or figure-skater, but those are not options for religious women. You may deeply desire to be a communal and spiritual leader, the rabbi of your shul, but that is a really challenging career path for orthodox women. At home, life is likely even more complicated. Sure, you had a Jewish education and know lots of great things, but when you sit down at the Shabbat table, your husband takes over. He runs the family ritual, he owns all the knowledge, and he is in charge of everything from buying the lulav to blessing the children. Sure, many Orthodox men help today – though it’s still called “helping” – but we know that the onus for cooking, cleaning, and making Shabbat is primarily on you, you may consider it a measure of your worth as a Jewish women, and while you slave...