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On love, Plato, and the gender of half shekel gold coins

Elana Sztokman
Friday, 11 March 2016
JewFem Blog: Gender in Judaism and Orthodoxy
On love, Plato, and the gender of half shekel gold coins
This was the Dvar Torah I delivered at the Toronto Partnership Minyan, March 5, 2016: The “half shekel” is a fascinating story. In this community custom, which began in the desert and continued throughout the Temple periods, Jewish adult men would have a half shekel to the priest leadership during the month of Adar each year, in advance of the new fiscal year, which began on the first of Nisan.  According to the Mishna (Shekalim, chap. 4) the courts would post reminders regarding this tax a month earlier, on the 1st of Adar. The practice can be viewed in one of three ways. It can be seen as a tax, as a charity, or as a spiritual practice. Viewed as a tax , the half shekel was a collection that enabled the new leadership to provide services for the collective. According to the Mishna, the half shekel tax was used to purchase the animals which were used for the communal sacrifices. The leftover funds were used for a variety of communal purposes, including providing salaries for the judges and maintenance of the Temple and the city walls ) Mishna Shekalim chapter 4). The tax view gives it a bit of a cynical rendering. In political theory, what gives a governing entity authority is the ability to incarcerate and to tax. It is an expression of “Consent of the governed” – that is, if you can convince people to part with their money, you have authority. In that sense, if this is a tax, it is about giving authority to the priests by giving them the ability to tax, thereby creating a powerful financial component to the central religious authority. Viewed as more of a charity , the practice is more utopian and less cynical. It is perhaps the original charity offering of the Jews. Put differently, it was the Jews’ first collective budgeting tool – like a precursor to the Federation system or to giving circles.  It is about coming together to embrace giving to create a collective enterprise. Perhaps it had echoes of the kibbutz – pooling what you have in order to create a communal life built on a shared ethos. It gave everyone an equal part in the collective. The constancy of the donation, built on a vision of horizontal equality, may have been natural in the desert, where there was actual equality. Everyone had the same tent, the same lifestyle, the same expectations, the same amount of rain. Nobody was getting rich off of the manna or building gold-plated bathrooms. Among Israelite men, equality was the given. The half-shekel practice in later generations – even when conditions changed towards more stratifications –idealized the equality-among-brothers, maintaining an echo of desert life in the community’s consciousness. Thus, even in temple times, when socio-economic differences existed, the Torah insisted on equal half-shekel donations to remind people of fundamental human equality, at least among free Jewish men. “The rich [man] will not give more and the poor [man] will not...
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plato half shekel gender inclusion eroticism in judaism aristophones
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Toronto recap: Snow, community, and some gender Torah

Elana Sztokman
Wednesday, 09 March 2016
JewFem Blog: Random Musings
Toronto recap: Snow, community, and some gender Torah
limmud toronto 1
Had a wonderful time in Toronto. Spent Shabbat at the warm community of the Toronto Partnership Minyan, with Paul Adam, Rachel Cousineau, Joanna Sasson Morrison, Rebecca Ihilchik and many others. I gave a class in the morning on social dynamics of single-sex spaces versus coed spaces within the process of gender change in society. And then later gave a dvar torah with a gendered reading of the "Half Shekel". I will try to turn at least one of these into a blog post later this  week.  Dena Greenberg Bensalmon  was an awesome hostess, as were her parents, so thanks so much for that! Then, I went to Limmud Toronto, invited by Limmud organizers  Shimona Hirchberg  and  Shalom Steinberg , Had a wonderful time, gave a talk on gender and religion in Israel. Saw some people but missed some others. Sara Ivry   Nora Gold   Aurora Mendelsohn . Posting some photos here. Limmud was really great. 600 people, klezmer music and dancing in the lobby, Yid Life Crisis, and more. Good times... And of course, biggest thanks go to Chana  Erin Erin  for being my "melava", chaperone, therapist, tour guide, editor, hostess, confidante and overall amazing friend. I have never had a trip quite like this, constantly surrounded by all that love and support, everywhere I went. It was transformative, on the deepest level. AND of course, there was also Niagara Falls in the snow....
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toronto partnership minyan limmud toronto half shekel gender torah
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